At this time, news reports include many details about the state of the economy. I would like to share with readers of this blog what Abdu'l-Baha said about the economy.
"The essence of the matter is that divine justice will become manifest
in human conditions and affairs, and all mankind will find comfort
and enjoyment in life. It is not meant that all will be equal, for
inequality in degree and capacity is a property of nature.
Necessarily there will be rich people and also those who will be in
want of their livelihood, but in the aggregate community there will
be equalization and readjustment of values and interests. In the
future there will be no very rich nor extremely poor. There will be
an equilibrium of interests, and a condition will be established
which will make both rich and poor comfortable and content. This will
be an eternal and blessed outcome of the glorious twentieth century
which will be realized universally. The significance of it is that
the glad tidings of great joy revealed in the promises of the Holy
Books will be fulfilled. Await ye this consummation. " (Abdu'l-Baha, The Promulgation of Universal Peace, p. 132)
Thursday, November 20, 2008
Tuesday, November 18, 2008
More Thoughts for Genealogists
Yesterday I posted the first half of the talk that Abdu'l-Baha gave at New York City's Genealogical Hall. On November 18, 1912, the words in that talk stuck in the heads of a number of those who heard that talk.
Here is the second half of the talk that Abdu'l-Baha gave in the Genealogical Hall:
"Bahá’u’lláh, the Sun of Truth, has dawned from the horizon of the Orient, flooding all regions with the light and life which will never pass away. His teachings, which embody the divine spirit of the age and are applicable to this period of maturity in the life of the human world, are:
The oneness of the world of humanity
The protection and guidance of the Holy Spirit
The foundation of all religion is one
Religion must be the cause of unity
Religion must accord with science and reason
Independent investigation of truth
Equality between men and women
The abandoning of all prejudices among mankind
Universal peace
Universal education
A universal language
Solution of the economic problem
An international tribunal.
Everyone who truly seeks and justly reflects will admit that the teachings of the present day emanating from mere human sources and authority are the cause of difficulty and disagreement amongst mankind, the very destroyers of humanity, whereas the teachings of Bahá’u’lláh are the very healing of the sick world, the remedy for every need and condition. In them may be found the realization of every desire and aspiration, the cause of the happiness of the world of humanity, the stimulus and illumination of mentality, the impulse for advancement and uplift, the basis of unity for all nations, the fountain source of love amongst mankind, the center of agreement, the means of peace and harmony, the one bond which will unite the East and the West.
After every night there is a morn. In the supreme wisdom of God it is decreed that when the gross darkness of religious hatred and hostility, the obscurity of religious ignorance, superstition and blind imitations cover the world, the Sun of Truth shall arise and the spirit of reality become manifest and reflected in human hearts. At such a time as this Bahá’u’lláh appeared upon the horizon of the Orient. For fifty years He endured the greatest hardships and ordeals, ever striving to dispel the darkness of religious conditions, to remove the cause of enmity and rancor, to awaken the world of humanity from the beds of negligence and heedlessness by the flashing light of the glorious glad tidings and trumpet tone of the heavenly call and summons. For the spread of this message He offered 441 His life and bore every vicissitude…. He was always under the threat and menace of the sword, yet He uplifted the standard of divine teachings and flooded the world of the East with illumination. In the Orient today the light of the heavenly glad tidings is visible everywhere, the divine call is heard, the effulgence of the Sun of Reality is shining, the precious rain is pouring down from the clouds of mercy, and the breaths of the Holy Spirit are bestowing fresh life upon the hearts of men. Erelong the darkness will pass away entirely, and the regions of the East will become completely illumined; enmity, hatred, ignorance and bigotry will no longer remain; the satanic powers which destroy human equality and religious unity will be dethroned, and the nations will dwell in peace and harmony under the overspreading banner of the oneness of humanity. Therefore, we supplicate the Lord our God with sincere and contrite hearts, asking aid and assistance in the accomplishment of this mighty end: that the nations shall be unified in the Word of God; that war, enmity and hatred between races, religions, native lands and denominations shall disappear and be forever unknown; and that peoples and nations shall spiritually embrace each other in the indissoluble bond and power of the love of God. Then will the world of humanity become radiant and the human race enjoy to the fullest capacity the graces of divine bestowal. So long as religious discord and enmity continue among mankind, the world of humanity will find neither happiness, rest nor composure.
Pray that God may assist in this heavenly undertaking, that the world of mankind shall be saved from the ordeals of ignorance, blindness and spiritual death. Then will you behold light upon light, joy upon joy, absolute happiness reigning everywhere, the people of the religions consorting together in fragrance and felicity, this world in its maturity becoming the reflection of the eternal Kingdom and this terrestrial abode of man the very paradise of God. Pray for this! Pray for this!
O my God! O my God! Verily, Thou dost perceive those who are present here turning unto Thee, relying upon Thee. O my Lord! O my Lord! Illumine their eyes by the light of love, and enkindle their hearts by the rays streaming from the heaven of the Supreme Concourse. Suffer them to become the signs of Thy bestowal amongst the people and the standards of Thy grace amongst mankind. O Lord! Make those who are here the hosts of heaven, and through their service and instrumentality subdue the hearts of humanity. Cause Thy great mercy to descend upon them, and render all Thy friends victorious. Direct them that they may turn toward 442 Thy Kingdom of mercy and proclaim Thy name among the people. May they lead the people to the bounty of Thy most great guidance.
O Lord! O Lord! Cast the glance of Thy mercy upon them all.
O Lord! O Lord! Ordain for them the beauty of Thy holiness in Thy Kingdom of eternity.
O Lord! O Lord! Protect them in every test, make every foot firm in the pathway of Thy love, and help them to be as mighty mountains in Thy Cause so that their faith shall not be wavering, their sight shall not be dimmed nor hindered from witnessing the lights emanating from Thy supreme Kingdom. Verily, Thou art the Generous. Thou art the Almighty. Verily, Thou art the Clement, the Merciful. "
The entire talk can be found in the book "The Promulgation for Universal Peace."
Here is the second half of the talk that Abdu'l-Baha gave in the Genealogical Hall:
"Bahá’u’lláh, the Sun of Truth, has dawned from the horizon of the Orient, flooding all regions with the light and life which will never pass away. His teachings, which embody the divine spirit of the age and are applicable to this period of maturity in the life of the human world, are:
The oneness of the world of humanity
The protection and guidance of the Holy Spirit
The foundation of all religion is one
Religion must be the cause of unity
Religion must accord with science and reason
Independent investigation of truth
Equality between men and women
The abandoning of all prejudices among mankind
Universal peace
Universal education
A universal language
Solution of the economic problem
An international tribunal.
Everyone who truly seeks and justly reflects will admit that the teachings of the present day emanating from mere human sources and authority are the cause of difficulty and disagreement amongst mankind, the very destroyers of humanity, whereas the teachings of Bahá’u’lláh are the very healing of the sick world, the remedy for every need and condition. In them may be found the realization of every desire and aspiration, the cause of the happiness of the world of humanity, the stimulus and illumination of mentality, the impulse for advancement and uplift, the basis of unity for all nations, the fountain source of love amongst mankind, the center of agreement, the means of peace and harmony, the one bond which will unite the East and the West.
After every night there is a morn. In the supreme wisdom of God it is decreed that when the gross darkness of religious hatred and hostility, the obscurity of religious ignorance, superstition and blind imitations cover the world, the Sun of Truth shall arise and the spirit of reality become manifest and reflected in human hearts. At such a time as this Bahá’u’lláh appeared upon the horizon of the Orient. For fifty years He endured the greatest hardships and ordeals, ever striving to dispel the darkness of religious conditions, to remove the cause of enmity and rancor, to awaken the world of humanity from the beds of negligence and heedlessness by the flashing light of the glorious glad tidings and trumpet tone of the heavenly call and summons. For the spread of this message He offered 441 His life and bore every vicissitude…. He was always under the threat and menace of the sword, yet He uplifted the standard of divine teachings and flooded the world of the East with illumination. In the Orient today the light of the heavenly glad tidings is visible everywhere, the divine call is heard, the effulgence of the Sun of Reality is shining, the precious rain is pouring down from the clouds of mercy, and the breaths of the Holy Spirit are bestowing fresh life upon the hearts of men. Erelong the darkness will pass away entirely, and the regions of the East will become completely illumined; enmity, hatred, ignorance and bigotry will no longer remain; the satanic powers which destroy human equality and religious unity will be dethroned, and the nations will dwell in peace and harmony under the overspreading banner of the oneness of humanity. Therefore, we supplicate the Lord our God with sincere and contrite hearts, asking aid and assistance in the accomplishment of this mighty end: that the nations shall be unified in the Word of God; that war, enmity and hatred between races, religions, native lands and denominations shall disappear and be forever unknown; and that peoples and nations shall spiritually embrace each other in the indissoluble bond and power of the love of God. Then will the world of humanity become radiant and the human race enjoy to the fullest capacity the graces of divine bestowal. So long as religious discord and enmity continue among mankind, the world of humanity will find neither happiness, rest nor composure.
Pray that God may assist in this heavenly undertaking, that the world of mankind shall be saved from the ordeals of ignorance, blindness and spiritual death. Then will you behold light upon light, joy upon joy, absolute happiness reigning everywhere, the people of the religions consorting together in fragrance and felicity, this world in its maturity becoming the reflection of the eternal Kingdom and this terrestrial abode of man the very paradise of God. Pray for this! Pray for this!
O my God! O my God! Verily, Thou dost perceive those who are present here turning unto Thee, relying upon Thee. O my Lord! O my Lord! Illumine their eyes by the light of love, and enkindle their hearts by the rays streaming from the heaven of the Supreme Concourse. Suffer them to become the signs of Thy bestowal amongst the people and the standards of Thy grace amongst mankind. O Lord! Make those who are here the hosts of heaven, and through their service and instrumentality subdue the hearts of humanity. Cause Thy great mercy to descend upon them, and render all Thy friends victorious. Direct them that they may turn toward 442 Thy Kingdom of mercy and proclaim Thy name among the people. May they lead the people to the bounty of Thy most great guidance.
O Lord! O Lord! Cast the glance of Thy mercy upon them all.
O Lord! O Lord! Ordain for them the beauty of Thy holiness in Thy Kingdom of eternity.
O Lord! O Lord! Protect them in every test, make every foot firm in the pathway of Thy love, and help them to be as mighty mountains in Thy Cause so that their faith shall not be wavering, their sight shall not be dimmed nor hindered from witnessing the lights emanating from Thy supreme Kingdom. Verily, Thou art the Generous. Thou art the Almighty. Verily, Thou art the Clement, the Merciful. "
The entire talk can be found in the book "The Promulgation for Universal Peace."
Monday, November 17, 2008
Thoughts for Genealogists
On November 17, 1912, Abdu'l-Baha spoke at the Genealogical Hall in New York City. Tonight I am posting the first half of that talk:
"This is a blessed meeting, for these revered souls have come together in complete unity and with an intelligent purpose. It is an occasion of great joy to me. Before me are faces radiant with the glad tidings of God, hearts aglow with the fire of the love of God, ears attuned to the melodies of the Kingdom and eyes illumined by the signs and evidences of Divinity.
All created things have their degree, or stage, of maturity. The period of maturity in the life of a tree is the time of its fruit bearing. The maturity of a plant is the time of its blossoming and flower. The animal attains a stage of full growth and completeness, and in the human kingdom man reaches his maturity when the lights of intelligence have their greatest power and development.
From the beginning to the end of his life man passes through certain periods, or stages, each of which is marked by certain conditions peculiar to itself. For instance, during the period of childhood his conditions and requirements are characteristic of that degree of intelligence and capacity. After a time he enters the period of youth, in which his former conditions and needs are superseded by new requirements applicable to the advance in his degree. His faculties of observation are broadened and deepened; his intelligent capacities are trained and awakened; the limitations and environment of childhood no longer restrict his energies and accomplishments. At last he passes out of the period of youth and enters the stage, or station, of maturity, which necessitates another transformation and corresponding advance in his sphere of life activity. New powers and perceptions clothe him, teaching and training commensurate with his progression occupy his mind, special bounties and bestowals descend in proportion to his increased capacities, and his former period of youth and its conditions will no longer satisfy his matured view and vision.
Similarly, there are periods and stages in the life of the aggregate world of humanity, which at one time was passing through its degree of childhood, at another its time of youth but now has entered its long presaged period of maturity, the evidences of which are everywhere visible and apparent. Therefore, the requirements and conditions of former periods have changed and merged into exigencies which distinctly characterize the present age of the world of mankind. That which was applicable to human needs during the early history of the race could neither meet nor satisfy the demands of this day and period of newness and consummation. Humanity has emerged from its former degrees of limitation and preliminary training. Man must now become imbued with new virtues and powers, new moralities, new capacities. New bounties, bestowals and perfections are awaiting and already descending upon him. The gifts and graces of the period of youth, although timely and sufficient during the adolescence of the world of mankind, are now incapable of meeting the requirements of its maturity. The playthings of childhood and infancy no longer satisfy or interest the adult mind.
From every standpoint the world of humanity is undergoing a reformation. The laws of former governments and civilizations are in process of revision; scientific ideas and theories are developing and advancing to meet a new range of phenomena; invention and discovery are penetrating hitherto unknown fields, revealing new wonders and hidden secrets of the material universe; industries have vastly wider scope and production; everywhere the world of mankind is in the throes of evolutionary activity indicating the passing of the old conditions and advent of the new age of reformation. Old trees yield no fruitage; old ideas and methods are obsolete and worthless now. Old standards of ethics, moral codes and methods of living in the past will not suffice for the present age of advancement and progress.
This is the cycle of maturity and reformation in religion as well. Dogmatic imitations of ancestral beliefs are passing. They have been the axis around which religion revolved but now are no longer fruitful; on the contrary, in this day they have become the cause of human degradation and hindrance. Bigotry and dogmatic adherence to ancient beliefs have become the central and fundamental source of animosity among men, the obstacle to human progress, the cause of warfare and strife, the destroyer of peace, composure and welfare in the world. Consider conditions in the Balkans today: fathers, mothers, children in grief and lamentation, the foundations of life overturned, cities laid waste and fertile lands made desolate by the ravages of war. These conditions are the outcome of hostility and hatred between nations and peoples of religion who imitate and adhere to the forms and violate the spirit and reality of the divine teachings.
While this is true and apparent, it is, likewise, evident that the Lord of mankind has bestowed infinite bounties upon the world in this century of maturity and consummation. The ocean of divine mercy is surging, the vernal showers are descending, the Sun of Reality is shining gloriously. Heavenly teachings applicable to the advancement in human conditions have been revealed in this merciful age. This reformation and renewal of the fundamental reality of religion constitute the true and outworking spirit of modernism, the unmistakable light of the world, the manifest effulgence of the Word of God, the divine remedy for all human ailment and the bounty of eternal life to all mankind."
Note that in the above passage, Abdu'l-Baha has spoken about both the troubles in the world, and his expectations that the world will enjoy a great future. His words should give hope to those who feel distressed by the problems that now challenge out world leaders.
Tomorrow, I will post the rest of this talk.
"This is a blessed meeting, for these revered souls have come together in complete unity and with an intelligent purpose. It is an occasion of great joy to me. Before me are faces radiant with the glad tidings of God, hearts aglow with the fire of the love of God, ears attuned to the melodies of the Kingdom and eyes illumined by the signs and evidences of Divinity.
All created things have their degree, or stage, of maturity. The period of maturity in the life of a tree is the time of its fruit bearing. The maturity of a plant is the time of its blossoming and flower. The animal attains a stage of full growth and completeness, and in the human kingdom man reaches his maturity when the lights of intelligence have their greatest power and development.
From the beginning to the end of his life man passes through certain periods, or stages, each of which is marked by certain conditions peculiar to itself. For instance, during the period of childhood his conditions and requirements are characteristic of that degree of intelligence and capacity. After a time he enters the period of youth, in which his former conditions and needs are superseded by new requirements applicable to the advance in his degree. His faculties of observation are broadened and deepened; his intelligent capacities are trained and awakened; the limitations and environment of childhood no longer restrict his energies and accomplishments. At last he passes out of the period of youth and enters the stage, or station, of maturity, which necessitates another transformation and corresponding advance in his sphere of life activity. New powers and perceptions clothe him, teaching and training commensurate with his progression occupy his mind, special bounties and bestowals descend in proportion to his increased capacities, and his former period of youth and its conditions will no longer satisfy his matured view and vision.
Similarly, there are periods and stages in the life of the aggregate world of humanity, which at one time was passing through its degree of childhood, at another its time of youth but now has entered its long presaged period of maturity, the evidences of which are everywhere visible and apparent. Therefore, the requirements and conditions of former periods have changed and merged into exigencies which distinctly characterize the present age of the world of mankind. That which was applicable to human needs during the early history of the race could neither meet nor satisfy the demands of this day and period of newness and consummation. Humanity has emerged from its former degrees of limitation and preliminary training. Man must now become imbued with new virtues and powers, new moralities, new capacities. New bounties, bestowals and perfections are awaiting and already descending upon him. The gifts and graces of the period of youth, although timely and sufficient during the adolescence of the world of mankind, are now incapable of meeting the requirements of its maturity. The playthings of childhood and infancy no longer satisfy or interest the adult mind.
From every standpoint the world of humanity is undergoing a reformation. The laws of former governments and civilizations are in process of revision; scientific ideas and theories are developing and advancing to meet a new range of phenomena; invention and discovery are penetrating hitherto unknown fields, revealing new wonders and hidden secrets of the material universe; industries have vastly wider scope and production; everywhere the world of mankind is in the throes of evolutionary activity indicating the passing of the old conditions and advent of the new age of reformation. Old trees yield no fruitage; old ideas and methods are obsolete and worthless now. Old standards of ethics, moral codes and methods of living in the past will not suffice for the present age of advancement and progress.
This is the cycle of maturity and reformation in religion as well. Dogmatic imitations of ancestral beliefs are passing. They have been the axis around which religion revolved but now are no longer fruitful; on the contrary, in this day they have become the cause of human degradation and hindrance. Bigotry and dogmatic adherence to ancient beliefs have become the central and fundamental source of animosity among men, the obstacle to human progress, the cause of warfare and strife, the destroyer of peace, composure and welfare in the world. Consider conditions in the Balkans today: fathers, mothers, children in grief and lamentation, the foundations of life overturned, cities laid waste and fertile lands made desolate by the ravages of war. These conditions are the outcome of hostility and hatred between nations and peoples of religion who imitate and adhere to the forms and violate the spirit and reality of the divine teachings.
While this is true and apparent, it is, likewise, evident that the Lord of mankind has bestowed infinite bounties upon the world in this century of maturity and consummation. The ocean of divine mercy is surging, the vernal showers are descending, the Sun of Reality is shining gloriously. Heavenly teachings applicable to the advancement in human conditions have been revealed in this merciful age. This reformation and renewal of the fundamental reality of religion constitute the true and outworking spirit of modernism, the unmistakable light of the world, the manifest effulgence of the Word of God, the divine remedy for all human ailment and the bounty of eternal life to all mankind."
Note that in the above passage, Abdu'l-Baha has spoken about both the troubles in the world, and his expectations that the world will enjoy a great future. His words should give hope to those who feel distressed by the problems that now challenge out world leaders.
Tomorrow, I will post the rest of this talk.
Sunday, November 16, 2008
A Few Fleeting Thoughts
On November 16, 1912, Abdu'l-Baha gave a brief talk at 309 West Seventy Eighth Street in New York City. Here is what he said:
Wherever the mention of Bahá’u’lláh rises up, that is the paradise of Abhá. Wherever purified, severed and illumined souls are found, that is the paradise of Bahá. Ṭihrán is the paradise of Bahá’u’lláh, for souls are found there you cannot call human; they are angels. In reality, the Bahá’í friends in that city are of the heavenly host. Whenever I think of them, I become happy.
The Blessed Perfection suffered innumerable ordeals and calamities, but during His lifetime He trained in all regions many souls who were peerless. The purpose of the appearance of the Manifestations of God is the training of the people. That is the only result of Their mission, the real outcome. The outcome of the whole life of Jesus was the training of eleven disciples and two women. Why did He suffer troubles, ordeals and calamities? For the training of these few followers. That was the result of His life. The product of the life of Christ was not the churches but the illumined souls of those who believed in Him. Afterward, they spread His teachings.
It is my hope that you all may become the product of the life of Bahá’u’lláh and the outcomes of His heavenly training. When the people ask you, “What has Bahá’u’lláh accomplished?” say to them, “He has created these; He has trained us.”
This talk focuses in on the signifying words and actions of Abdu'l-Baha's father. This blog is an attempt to share with others a few of those words, as they have been filtered through the mind of Abdu'l-Baha.
Wherever the mention of Bahá’u’lláh rises up, that is the paradise of Abhá. Wherever purified, severed and illumined souls are found, that is the paradise of Bahá. Ṭihrán is the paradise of Bahá’u’lláh, for souls are found there you cannot call human; they are angels. In reality, the Bahá’í friends in that city are of the heavenly host. Whenever I think of them, I become happy.
The Blessed Perfection suffered innumerable ordeals and calamities, but during His lifetime He trained in all regions many souls who were peerless. The purpose of the appearance of the Manifestations of God is the training of the people. That is the only result of Their mission, the real outcome. The outcome of the whole life of Jesus was the training of eleven disciples and two women. Why did He suffer troubles, ordeals and calamities? For the training of these few followers. That was the result of His life. The product of the life of Christ was not the churches but the illumined souls of those who believed in Him. Afterward, they spread His teachings.
It is my hope that you all may become the product of the life of Bahá’u’lláh and the outcomes of His heavenly training. When the people ask you, “What has Bahá’u’lláh accomplished?” say to them, “He has created these; He has trained us.”
This talk focuses in on the signifying words and actions of Abdu'l-Baha's father. This blog is an attempt to share with others a few of those words, as they have been filtered through the mind of Abdu'l-Baha.
Saturday, November 15, 2008
Thoughts Expressed in the Thompson Residence
On November 15, 1912, Abdu'l'Baha spoke to a small crowd at 48 West Tenth Street, the New York City home of Juliet Thompson. Yesterday I posted the first part of his talk. Today I am posting the remainder of that talk.
Bahá’u’lláh teaches that religion must be in conformity with science and reason. If belief and teaching are opposed to the analysis of reason and principles of science, they are not worthy of acceptance. This principle has not been revealed in any of the former Books of divine teaching.
Another fundamental announcement made by Bahá’u’lláh is that religion must be the source of unity and fellowship in the world. If it is productive of enmity, hatred and bigotry, the absence of religion would be preferable. This is a new principle of revelation found only in the utterances of Bahá’u’lláh.
Again, Bahá’u’lláh declares that all forms of prejudice among mankind must be abandoned and that until existing prejudices are entirely removed, the world of humanity will not and cannot attain peace, prosperity and composure. This principle cannot be found in any other sacred volume than the teachings of Bahá’u’lláh.
Another teaching is that there shall be perfect equality between men and women. Why should man create a distinction which God does not recognize? In the kingdoms below man sex exists, but the distinction between male and female is neither repressive nor restrictive. The mare, for instance, is as strong and often more speedy than the horse. Throughout the animal and vegetable kingdoms there is perfect equality between the sexes. In the kingdom of mankind this equality must likewise exist, and the one whose heart is purest, whose life and character are highest and nearest to the divine standard is most worthy and excellent in the sight of God. This is the only true and real distinction, be that one man or woman.
Bahá’u’lláh has announced the necessity for a universal language which shall serve as a means of international communication and thus remove misunderstandings and difficulties. This teaching is set forth in the Kitáb-i-Aqdas (“Most Holy Book”) published fifty years ago.
He has also proclaimed the principle that all mankind shall be educated and that no illiteracy be allowed to remain. This practical remedy for the need of the world cannot be found in the text of any other sacred Books.
He teaches that it is incumbent upon all mankind to become fitted for some useful trade, craft or profession by which subsistence may be assured, and this efficiency is to be considered as an act of worship.
The teachings of Bahá’u’lláh are boundless and without end in their far-reaching benefit to mankind. The point and purpose of our statement today is that they are new and that they are not found in any of the religious Books of the past. This is in answer to the question, “What has Bahá’u’lláh brought that we have not heard before?” Therefore, it is conclusive and evident that the Manifestation of God in this day is distinguished from all former appearances and revelations by His majesty, His power and the efficacy and application of His Word.
All the Prophets of God were scorned and persecuted. Consider Moses. The people called Him a murderer. They said, “You killed a man and fled from punishment and retribution. Is it possible after your former deeds that you could become a Prophet?”
Many similar experiences are recorded concerning the holy, divine Messengers. How bitter and severe was the persecution to which They were subjected! Consider how they endeavored to efface and belittle Christ. They placed upon His head a crown of thorns and paraded Him through the streets and bazaars in mockery crying, “Peace be upon thee, thou king of the Jews!” Some would bow to Him backward, saying in scornful tones, “Thou king of the Jews!” or “Lord of lords, peace be upon thee!” Still others would spit upon His blessed countenance. In brief, the persecutions which Christ suffered during the time of His manifestation are mentioned in the books of the old cycle, Jewish, Roman or Greek. No praises were bestowed upon Him. The only recognition and acceptance offered Him was from His believers and followers. Peter, for instance, was one who praised Him; and the other disciples spoke in His behalf. Numerous books were written against Him. In the history of the Church you will find record of the hatred and antagonism manifested by the Roman, Greek and Egyptian philosophers, attributing calumnies and ascribing imperfection to Him.
But during the manifestation of Bahá’u’lláh, from the day of His appearance to the time of His departure, the people of all nations acknowledged His greatness, and even those who were His most bitter enemies have said of Him, “This man was truly great; his influence was mighty and wonderful. This personage was glorious; his power was tremendous, his speech most eloquent; but, alas, he was a misleader of the people.” This was the essence of their praise, eulogy and denial. It is evident that the authors of such statements, although His enemies, were profoundly impressed by His greatness and majesty. Some of His enemies have even written poems about Him, which though intended for satire and sarcastic allusion, have in reality been praise. For instance, a certain poet opposed to His Cause has said, “Beware! Beware! lest ye approach this person, for he is possessed of such power and of such an eloquent tongue that he is a sorcerer. He charms men, he drugs them; he is a hypnotizer. Beware! Beware! lest you read his book follow his example and associate with his companions because they are the possessors of tremendous power and they are misleaders.” That is to say, this poet used such characterizations, believing them to be terms of belittlement and disparagement, unaware that they were in reality praises, because a wise man, after reading such a warning, would say, “The power of this man must unquestionably be very great if even his enemies acknowledge it. Undoubtedly, such a power is heavenly in its nature.” This was one of the reasons why so many were moved to investigate. The more His enemies wrote against Him, the more the people were attracted and the greater the number who came to inquire about the truth. They would say, “This is remarkable. This is a great man, and we must investigate. We must look into this cause to find out what it all means, to discover its purpose, examine its proofs and learn for ourselves what it signifies.” In this way the malign and sinister statements of His enemies caused the people to become friendly and approach the Cause. In Persia the mullás went so far as to proclaim from the pulpits against the Cause of Bahá’u’lláh casting their turbans upon the ground—a sign of great agitation—and crying out, “O people! This Bahá’u’lláh is a sorcerer who is seeking to mesmerize you; he is alienating you from your own religion and making you his own followers. Beware! lest you read his book. Beware! lest you associate with his friends.”
Bahá’u’lláh, speaking of these very ones who were attacking and decrying Him, said, “They are My heralds; they are the ones who are proclaiming My message and spreading My Word. Pray that they may be multiplied, pray that their number may increase and that they may cry out more loudly. The more they abuse Me by their words and the greater their agitation, the more potent and mighty will be the efficacy of the Cause of God, the more luminous the light of the Word and the greater the radiance of the divine Sun. And eventually the gloomy darkness of the outer world will disappear, and the light of reality will shine until the whole earth will be effulgent with its glory.”
The entire talk can be found in the book "The Promulgation for Universal Peace."
Bahá’u’lláh teaches that religion must be in conformity with science and reason. If belief and teaching are opposed to the analysis of reason and principles of science, they are not worthy of acceptance. This principle has not been revealed in any of the former Books of divine teaching.
Another fundamental announcement made by Bahá’u’lláh is that religion must be the source of unity and fellowship in the world. If it is productive of enmity, hatred and bigotry, the absence of religion would be preferable. This is a new principle of revelation found only in the utterances of Bahá’u’lláh.
Again, Bahá’u’lláh declares that all forms of prejudice among mankind must be abandoned and that until existing prejudices are entirely removed, the world of humanity will not and cannot attain peace, prosperity and composure. This principle cannot be found in any other sacred volume than the teachings of Bahá’u’lláh.
Another teaching is that there shall be perfect equality between men and women. Why should man create a distinction which God does not recognize? In the kingdoms below man sex exists, but the distinction between male and female is neither repressive nor restrictive. The mare, for instance, is as strong and often more speedy than the horse. Throughout the animal and vegetable kingdoms there is perfect equality between the sexes. In the kingdom of mankind this equality must likewise exist, and the one whose heart is purest, whose life and character are highest and nearest to the divine standard is most worthy and excellent in the sight of God. This is the only true and real distinction, be that one man or woman.
Bahá’u’lláh has announced the necessity for a universal language which shall serve as a means of international communication and thus remove misunderstandings and difficulties. This teaching is set forth in the Kitáb-i-Aqdas (“Most Holy Book”) published fifty years ago.
He has also proclaimed the principle that all mankind shall be educated and that no illiteracy be allowed to remain. This practical remedy for the need of the world cannot be found in the text of any other sacred Books.
He teaches that it is incumbent upon all mankind to become fitted for some useful trade, craft or profession by which subsistence may be assured, and this efficiency is to be considered as an act of worship.
The teachings of Bahá’u’lláh are boundless and without end in their far-reaching benefit to mankind. The point and purpose of our statement today is that they are new and that they are not found in any of the religious Books of the past. This is in answer to the question, “What has Bahá’u’lláh brought that we have not heard before?” Therefore, it is conclusive and evident that the Manifestation of God in this day is distinguished from all former appearances and revelations by His majesty, His power and the efficacy and application of His Word.
All the Prophets of God were scorned and persecuted. Consider Moses. The people called Him a murderer. They said, “You killed a man and fled from punishment and retribution. Is it possible after your former deeds that you could become a Prophet?”
Many similar experiences are recorded concerning the holy, divine Messengers. How bitter and severe was the persecution to which They were subjected! Consider how they endeavored to efface and belittle Christ. They placed upon His head a crown of thorns and paraded Him through the streets and bazaars in mockery crying, “Peace be upon thee, thou king of the Jews!” Some would bow to Him backward, saying in scornful tones, “Thou king of the Jews!” or “Lord of lords, peace be upon thee!” Still others would spit upon His blessed countenance. In brief, the persecutions which Christ suffered during the time of His manifestation are mentioned in the books of the old cycle, Jewish, Roman or Greek. No praises were bestowed upon Him. The only recognition and acceptance offered Him was from His believers and followers. Peter, for instance, was one who praised Him; and the other disciples spoke in His behalf. Numerous books were written against Him. In the history of the Church you will find record of the hatred and antagonism manifested by the Roman, Greek and Egyptian philosophers, attributing calumnies and ascribing imperfection to Him.
But during the manifestation of Bahá’u’lláh, from the day of His appearance to the time of His departure, the people of all nations acknowledged His greatness, and even those who were His most bitter enemies have said of Him, “This man was truly great; his influence was mighty and wonderful. This personage was glorious; his power was tremendous, his speech most eloquent; but, alas, he was a misleader of the people.” This was the essence of their praise, eulogy and denial. It is evident that the authors of such statements, although His enemies, were profoundly impressed by His greatness and majesty. Some of His enemies have even written poems about Him, which though intended for satire and sarcastic allusion, have in reality been praise. For instance, a certain poet opposed to His Cause has said, “Beware! Beware! lest ye approach this person, for he is possessed of such power and of such an eloquent tongue that he is a sorcerer. He charms men, he drugs them; he is a hypnotizer. Beware! Beware! lest you read his book follow his example and associate with his companions because they are the possessors of tremendous power and they are misleaders.” That is to say, this poet used such characterizations, believing them to be terms of belittlement and disparagement, unaware that they were in reality praises, because a wise man, after reading such a warning, would say, “The power of this man must unquestionably be very great if even his enemies acknowledge it. Undoubtedly, such a power is heavenly in its nature.” This was one of the reasons why so many were moved to investigate. The more His enemies wrote against Him, the more the people were attracted and the greater the number who came to inquire about the truth. They would say, “This is remarkable. This is a great man, and we must investigate. We must look into this cause to find out what it all means, to discover its purpose, examine its proofs and learn for ourselves what it signifies.” In this way the malign and sinister statements of His enemies caused the people to become friendly and approach the Cause. In Persia the mullás went so far as to proclaim from the pulpits against the Cause of Bahá’u’lláh casting their turbans upon the ground—a sign of great agitation—and crying out, “O people! This Bahá’u’lláh is a sorcerer who is seeking to mesmerize you; he is alienating you from your own religion and making you his own followers. Beware! lest you read his book. Beware! lest you associate with his friends.”
Bahá’u’lláh, speaking of these very ones who were attacking and decrying Him, said, “They are My heralds; they are the ones who are proclaiming My message and spreading My Word. Pray that they may be multiplied, pray that their number may increase and that they may cry out more loudly. The more they abuse Me by their words and the greater their agitation, the more potent and mighty will be the efficacy of the Cause of God, the more luminous the light of the Word and the greater the radiance of the divine Sun. And eventually the gloomy darkness of the outer world will disappear, and the light of reality will shine until the whole earth will be effulgent with its glory.”
The entire talk can be found in the book "The Promulgation for Universal Peace."
Friday, November 14, 2008
Thinking about the Future
On November 14, 1912, Abdu'l-Baha must have been thinking about the talk that he would be giving the following day. He was planning to seak at the home of Juliet Thompson, a resident of New York City.
On the 15th, Abdu'l-Baha gave a lengthy talk. Below you will find the first part of that talk:
I have spoken in the various Christian churches and in the synagogues, and in no assemblage has there been a dissenting voice. All have listened, and all have conceded that the teachings of Bahá’u’lláh are superlative in character, acknowledging that they constitute the very essence or spirit of this new age and that there is no better pathway to the attainment of its ideals. Not a single voice has been raised in objection. At most there have been some who have refused to acknowledge the mission of Bahá’u’lláh, although even these have admitted that He was a great teacher, a most powerful soul, a very great man. Some who could find no other pretext have said, “These teachings are not new; they are old and familiar; we have heard them before.” Therefore, I will speak to you upon the distinctive characteristics of the manifestation of Bahá’u’lláh and prove that from every standpoint His Cause is distinguished from all others. It is distinguished by its didactic character and method of exposition, by its practical effects and application to present world conditions, but especially distinguished from the standpoint of its spread and progress.
When Bahá’u’lláh appeared in Persia, all the contemporaneous religious sects and systems rose against Him. His enemies were kings. The enemies of Christ were the Jews, the Pharisees; but the enemies of Bahá’u’lláh were rulers who could command armies and bring hundreds of thousands of soldiers into the arena of operation. These kings represented some fifty million people, all of whom under their influence and domination were opposed to Bahá’u’lláh. Therefore, in effect Bahá’u’lláh, singly and alone, virtually withstood fifty million enemies. Yet these great numbers, instead of being able to dominate Him, could not withstand His wonderful personality and the power and influence of His heavenly Cause. Although they were determined upon extinguishing the light in that most brilliant lantern, they were ultimately defeated and overthrown, and day by day His splendor became more radiant. They made every effort to lessen His greatness, but His prestige and renown grew in proportion to their endeavors to diminish it. Surrounded by enemies who were seeking His life, He never sought to conceal Himself, did nothing to protect Himself; on the contrary, in His spiritual might and power He was at all times visible before the faces of men, easy of access, serenely withstanding the multitudes who were opposing Him. At last His banner was upraised.
If we study historical record and review the pages of Holy Writ, we will find that none of the Prophets of the past ever spread His teachings or promulgated His Cause from a prison. But Bahá’u’lláh upheld the banner of the Cause of God while He was in a dungeon, addressing the kings of the earth from His prison cell, severely arraigning them for their oppression of their subjects and their misuse of power. The letter He sent to the Sháh of Persia under such conditions may now be read by anyone. His Epistles to the Sulṭán of Turkey, Napoleon III, Emperor of France, and to the other rulers of the world including the President of the United States are, likewise, current and available. The book containing these Epistles to the kings was published in India about thirty years ago and is known as the Súratu’l-Haykal (“Discourse of the Temple”). Whatever is recorded in these Epistles has happened. Some of the prophecies contained in them came to pass after two years; others were fulfilled after five, ten and twenty years. The most important prophecies relative to events transpiring in the Balkans are being fulfilled at the present time though written long ago. For instance, in the Epistle which Bahá’u’lláh addressed to the Sulṭán of Turkey, the war and the occurrences of the present day were foretold by Him. These events were also prophesied in the Tablet He addressed to the city of Constantinople, even to the details of happenings now being witnessed in that city.
While addressing these powerful kings and rulers He was a prisoner in a Turkish dungeon. Consider how marvelous it was for a prisoner under the eye and control of the Turks to arraign so boldly and severely the very king who was responsible for His imprisonment. What power this is! What greatness! Nowhere in history can the record of such a happening be found. In spite of the iron rule and absolute dominion of these kings, His function was to withstand them; and so constant and firm was He that He caused their banners to come down and His own standard to be upraised. For today the flags of both the Persian and the Ottoman Empires are trailing in the dust, whereas the ensign of Bahá’u’lláh is being held aloft in the world both in the East and in the West. Consider what a mighty power this is! What a decisive argument! Although a prisoner in a fortress, He paid no heed to these kings, regarded not their power of life and death, but, on the contrary, addressed them in plain and fearless language, announcing explicitly that the time would come when their sovereignty would be brought low and His own dominion be established.
He said in substance, “Erelong you will find yourselves in manifest loss. Your sovereignties will be laid waste; your empires will become a wilderness and a heap of ruins; hosts from without will invade and subdue your lands; lamentation and mourning will rise from your homes. There will be no throne; there will be no crown; there will be no palace; there will be no armies. Nay, rather, all these will be brought low; but the standard of the Cause of God will be held aloft. Then will you see that hosts and hosts will enter the Cause of God and that this mighty revelation will be spread throughout the world.” Read the prophecies contained in the Súratu’l-Haykal and ponder carefully over them.
This is one of the characteristics of Bahá’u’lláh’s message and teachings. Can you find events and happenings of this kind in any other prophetic dispensation? If so, in what cycle have similar things taken place? Do you find such specific prophecies and explicit statements concerning the future in the Holy Books of the past? We will now compare the teachings of Bahá’u’lláh with the Holy Words which have descended in the former cycles.
First among the great principles revealed by Him is that of the investigation of reality. The meaning is that every individual member of humankind is exhorted and commanded to set aside superstitious beliefs, traditions and blind imitation of ancestral forms in religion and investigate reality for himself. Inasmuch as the fundamental reality is one, all religions and nations of the world will become one through investigation of reality. The announcement of this principle is not found in any of the sacred Books of the past.
A second characteristic principle of the teachings of Bahá’u’lláh is that which commands recognition of the oneness of the world of humanity. Addressing all mankind, He says, “Ye are all the leaves of one tree.” There are no differences or distinctions of race among you in the sight of God. Nay, rather, all are the servants of God, and all are submerged in the ocean of His oneness. Not a single soul is bereft. On the contrary, all are the recipients of the bounties of God. Every human creature has a portion of His bestowals and a share of the effulgence of His reality. God is kind to all. Mankind are His sheep, and He is their real Shepherd. No other scriptures contain such breadth and universality of statement; no other teachings proclaim this unequivocal principle of the solidarity of humanity. As regards any possible distinctions, the utmost that Bahá’u’lláh says is that conditions among men vary, that some, for instance, are defective. Therefore, such souls must be educated in order that they may be brought to the degree of perfection. Some are sick and ailing; they must be treated and cared for until they are healed. Some are asleep; they need to be awakened. Some are immature as children; they should be helped to attain maturity. But all must be loved and cherished. The child must not be disliked simply because it is a child. Nay, rather, it should be patiently educated. The sick one must not be avoided nor slighted merely because he is ailing. Nay, rather, he must be regarded with sympathy and affection and treated until he is healed. The soul that is asleep must not be looked upon with contempt but awakened and led into the light. "
On the 15th, Abdu'l-Baha gave a lengthy talk. Below you will find the first part of that talk:
I have spoken in the various Christian churches and in the synagogues, and in no assemblage has there been a dissenting voice. All have listened, and all have conceded that the teachings of Bahá’u’lláh are superlative in character, acknowledging that they constitute the very essence or spirit of this new age and that there is no better pathway to the attainment of its ideals. Not a single voice has been raised in objection. At most there have been some who have refused to acknowledge the mission of Bahá’u’lláh, although even these have admitted that He was a great teacher, a most powerful soul, a very great man. Some who could find no other pretext have said, “These teachings are not new; they are old and familiar; we have heard them before.” Therefore, I will speak to you upon the distinctive characteristics of the manifestation of Bahá’u’lláh and prove that from every standpoint His Cause is distinguished from all others. It is distinguished by its didactic character and method of exposition, by its practical effects and application to present world conditions, but especially distinguished from the standpoint of its spread and progress.
When Bahá’u’lláh appeared in Persia, all the contemporaneous religious sects and systems rose against Him. His enemies were kings. The enemies of Christ were the Jews, the Pharisees; but the enemies of Bahá’u’lláh were rulers who could command armies and bring hundreds of thousands of soldiers into the arena of operation. These kings represented some fifty million people, all of whom under their influence and domination were opposed to Bahá’u’lláh. Therefore, in effect Bahá’u’lláh, singly and alone, virtually withstood fifty million enemies. Yet these great numbers, instead of being able to dominate Him, could not withstand His wonderful personality and the power and influence of His heavenly Cause. Although they were determined upon extinguishing the light in that most brilliant lantern, they were ultimately defeated and overthrown, and day by day His splendor became more radiant. They made every effort to lessen His greatness, but His prestige and renown grew in proportion to their endeavors to diminish it. Surrounded by enemies who were seeking His life, He never sought to conceal Himself, did nothing to protect Himself; on the contrary, in His spiritual might and power He was at all times visible before the faces of men, easy of access, serenely withstanding the multitudes who were opposing Him. At last His banner was upraised.
If we study historical record and review the pages of Holy Writ, we will find that none of the Prophets of the past ever spread His teachings or promulgated His Cause from a prison. But Bahá’u’lláh upheld the banner of the Cause of God while He was in a dungeon, addressing the kings of the earth from His prison cell, severely arraigning them for their oppression of their subjects and their misuse of power. The letter He sent to the Sháh of Persia under such conditions may now be read by anyone. His Epistles to the Sulṭán of Turkey, Napoleon III, Emperor of France, and to the other rulers of the world including the President of the United States are, likewise, current and available. The book containing these Epistles to the kings was published in India about thirty years ago and is known as the Súratu’l-Haykal (“Discourse of the Temple”). Whatever is recorded in these Epistles has happened. Some of the prophecies contained in them came to pass after two years; others were fulfilled after five, ten and twenty years. The most important prophecies relative to events transpiring in the Balkans are being fulfilled at the present time though written long ago. For instance, in the Epistle which Bahá’u’lláh addressed to the Sulṭán of Turkey, the war and the occurrences of the present day were foretold by Him. These events were also prophesied in the Tablet He addressed to the city of Constantinople, even to the details of happenings now being witnessed in that city.
While addressing these powerful kings and rulers He was a prisoner in a Turkish dungeon. Consider how marvelous it was for a prisoner under the eye and control of the Turks to arraign so boldly and severely the very king who was responsible for His imprisonment. What power this is! What greatness! Nowhere in history can the record of such a happening be found. In spite of the iron rule and absolute dominion of these kings, His function was to withstand them; and so constant and firm was He that He caused their banners to come down and His own standard to be upraised. For today the flags of both the Persian and the Ottoman Empires are trailing in the dust, whereas the ensign of Bahá’u’lláh is being held aloft in the world both in the East and in the West. Consider what a mighty power this is! What a decisive argument! Although a prisoner in a fortress, He paid no heed to these kings, regarded not their power of life and death, but, on the contrary, addressed them in plain and fearless language, announcing explicitly that the time would come when their sovereignty would be brought low and His own dominion be established.
He said in substance, “Erelong you will find yourselves in manifest loss. Your sovereignties will be laid waste; your empires will become a wilderness and a heap of ruins; hosts from without will invade and subdue your lands; lamentation and mourning will rise from your homes. There will be no throne; there will be no crown; there will be no palace; there will be no armies. Nay, rather, all these will be brought low; but the standard of the Cause of God will be held aloft. Then will you see that hosts and hosts will enter the Cause of God and that this mighty revelation will be spread throughout the world.” Read the prophecies contained in the Súratu’l-Haykal and ponder carefully over them.
This is one of the characteristics of Bahá’u’lláh’s message and teachings. Can you find events and happenings of this kind in any other prophetic dispensation? If so, in what cycle have similar things taken place? Do you find such specific prophecies and explicit statements concerning the future in the Holy Books of the past? We will now compare the teachings of Bahá’u’lláh with the Holy Words which have descended in the former cycles.
First among the great principles revealed by Him is that of the investigation of reality. The meaning is that every individual member of humankind is exhorted and commanded to set aside superstitious beliefs, traditions and blind imitation of ancestral forms in religion and investigate reality for himself. Inasmuch as the fundamental reality is one, all religions and nations of the world will become one through investigation of reality. The announcement of this principle is not found in any of the sacred Books of the past.
A second characteristic principle of the teachings of Bahá’u’lláh is that which commands recognition of the oneness of the world of humanity. Addressing all mankind, He says, “Ye are all the leaves of one tree.” There are no differences or distinctions of race among you in the sight of God. Nay, rather, all are the servants of God, and all are submerged in the ocean of His oneness. Not a single soul is bereft. On the contrary, all are the recipients of the bounties of God. Every human creature has a portion of His bestowals and a share of the effulgence of His reality. God is kind to all. Mankind are His sheep, and He is their real Shepherd. No other scriptures contain such breadth and universality of statement; no other teachings proclaim this unequivocal principle of the solidarity of humanity. As regards any possible distinctions, the utmost that Bahá’u’lláh says is that conditions among men vary, that some, for instance, are defective. Therefore, such souls must be educated in order that they may be brought to the degree of perfection. Some are sick and ailing; they must be treated and cared for until they are healed. Some are asleep; they need to be awakened. Some are immature as children; they should be helped to attain maturity. But all must be loved and cherished. The child must not be disliked simply because it is a child. Nay, rather, it should be patiently educated. The sick one must not be avoided nor slighted merely because he is ailing. Nay, rather, he must be regarded with sympathy and affection and treated until he is healed. The soul that is asleep must not be looked upon with contempt but awakened and led into the light. "
Wednesday, November 12, 2008
Reflections on a Train
On November 12, 1912, Abdu'l-Baha was aboard a train, a train that was carrying him from Washington, D.C. to New York City. Since November the 12th was also the birthday for Abdu'l-Baha's father, one can safely assume that he must have been thinking about his father at some point during that day.
Today, when Baha'i pilgrims in Haifa visit the grave of Abdu'l-Baha's father, they say a special prayer. A few lines from that prayer provide the readers of this blog with hint of the sort of thoughts that might have passed through Abdu'l-Baha's mind on November 12, 1912.
Here are a few lines from that prayer, lines on which he may well have reflected, as he looked out the window of the train:
"Waft then unto me, O my God and my Beloved, from the right hand of thy mercy and thy loving kindness, the holy breath of Thy favors, that they draw me away from myself and from the world unto the courts of Thy nearness and Thy presence. Potent art Thou to do what pleaseth Thee. Thou, truly hast been supreme over all things."
Today, when Baha'i pilgrims in Haifa visit the grave of Abdu'l-Baha's father, they say a special prayer. A few lines from that prayer provide the readers of this blog with hint of the sort of thoughts that might have passed through Abdu'l-Baha's mind on November 12, 1912.
Here are a few lines from that prayer, lines on which he may well have reflected, as he looked out the window of the train:
"Waft then unto me, O my God and my Beloved, from the right hand of thy mercy and thy loving kindness, the holy breath of Thy favors, that they draw me away from myself and from the world unto the courts of Thy nearness and Thy presence. Potent art Thou to do what pleaseth Thee. Thou, truly hast been supreme over all things."
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